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Ingathering Of The exiles
The Gathering of Israel (, ), or the Ingathering of the Jewish diaspora, is the biblical promise of , made by Moses to the Israelites prior to their entry into the Land of Israel. During the days of the Babylonian captivity, writings by the Israelite prophets Isaiah and Ezekiel encouraged their people with the promise of a future gathering of the exiles to the Land of Israel. Since the destruction of the Second Temple in 70 AD, the continual hope for exiled Jews' return to the Land of Israel has served as a core theme of Judaism. Maimonides, a prominent medieval Jewish scholar, connected the materialization of this return with the coming of the Davidic Messiah. This gathering of the Jewish diaspora became the foundation of the Zionist ideology and later the central theme of the Israeli Declaration of Independence. It defines ''aliyah'', the act of diaspora Jews migrating to Israel, since Israel is considered to be spiritually higher for the Jewish people than any other of the wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Diaspora
The Jewish diaspora ( ), alternatively the dispersion ( ) or the exile ( ; ), consists of Jews who reside outside of the Land of Israel. Historically, it refers to the expansive scattering of the Israelites out of their homeland in the Southern Levant and their subsequent settlement in other parts of the world, which gave rise to the various Jewish communities. In the Hebrew Bible, the term () denotes the fate of the Twelve Tribes of Israel over the course of two major exilic events in ancient Israel and Judah: the Assyrian captivity, which occurred after the Kingdom of Israel (Samaria), Kingdom of Israel was conquered by the Neo-Assyrian Empire in the 8th century BCE; and the Babylonian captivity, which occurred after the Kingdom of Judah was conquered by the Neo-Babylonian Empire in the 6th century BCE. While those who were taken from Israel dispersed as the Ten Lost Tribes, those who were taken from Judah—consisting of the Tribe of Judah and the Tribe of Benjamin—becam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Egypt
Biblical Egypt (; ''Mīṣrāyīm''), or Mizraim, is a Theology, theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly mentioned locations in the Bible, and its people, the Egyptians (or Mitsri), play important roles in the story of the Israelites. Although interaction between Egypt and nearby Ancient Semitic-speaking peoples, Semitic-speaking peoples is attested in archaeological sources, they do not otherwise corroborate the biblical account. The Book of Genesis and Book of Exodus describe a period of Hebrew slavery in Egypt, from their settlement in the Land of Goshen until their escape and the journey through the wilderness to Sinai Peninsula, Sinai. Based on the internal chronology of the Hebrew Bible, this would correspond roughly to the New Kingdom of Egypt during the Late Bronz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsa
''Responsa'' (plural of Latin , 'answer') comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them. In the modern era, the term is used to describe decisions and rulings made by scholars in historic religious law. In the Roman Empire Roman law recognised , i.e., the responses and thoughts of jurists, as one of the sources of (written law), along with laws originating from magistrates, from the Senate, or from the emperor. A particularly well-known and highly influential example of such ''responsa'' was the ''Digesta'' (or ''Digests''), in 90 books, the principal work of the prominent second century jurist Salvius Julianus. This was a systematic treatise on civil and praetorian law, consisting of responsa on real and hypothetical cases, cited by many later Roman legal writers. In the Catholic Church In the Catholic Church, ''responsa'' are answers of the competent executive authority to specific questions (in Latin, '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Zionist Movement
Religious Zionism () is a religious denomination that views Zionism as a fundamental component of Orthodox Judaism. Its adherents are also referred to as ''Dati Leumi'' (), and in Israel, they are most commonly known by the plural form of the first part of that term: ''Datiim'' (). The community is sometimes called 'Knitted kippah' (), the typical head covering worn by male adherents to Religious Zionism. Before the establishment of the State of Israel, most Religious Zionists were observant Jews who supported Zionist efforts to build a Jewish state in the Land of Israel. Religious Zionism revolves around three pillars: the Land of Israel, the People of Israel, and the Torah of Israel. The Hardal () are a sub-community, stricter in its observance, and more statist in its politics. Those Religious Zionists who are less strict in their observance – although not necessarily more liberal in their politics – are informally referred to as "''dati'' lite".Adina Newberg (2013)Elu v' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zvi Yehuda Kook
Zvi Yehuda Kook (, 23 April 1891 – 9 March 1982) was an ultranationalist Orthodox rabbi. He was the son of Abraham Isaac Kook, the first Ashkenazi chief rabbi of British Mandatory Palestine. Both father and son are credited with developing Kookian Zionism, which became the dominant form of Religious Zionism. He was Rosh Yeshiva (dean) of the Mercaz HaRav yeshiva. Kook's fundamentalist teachings were a significant factor in the formation and activities of the modern religious settlement movement in the Israeli-occupied West Bank and Gaza, largely through his influence on the Gush Emunim movement, which was founded by his students. Many of his ideological followers established such settlements, and he has been credited with the dissemination of his father's ideas, helping to form the basis of Religious Zionism. Kook presided for nearly six decades over the Mercaz HaRav yeshiva () founded by his father in Jerusalem, which became "the flagship yeshiva of religious Zionism", w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishneh Torah
The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' '' magnum opus''. Accordingly, later sources simply refer to the work as "''Maimon''", "''Maimonides''", or "''RaMBaM''", although Maimonides composed other works. ''Mishneh Torah'' consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism. Its title is an appellation originally used for the Biblical book of Deuteronomy, and its moniker, "Book of the Strong Hand", derives from its subdivision into fourteen books: the numerical v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Ezekiel
The Book of Ezekiel is the third of the Nevi'im#Latter Prophets, Latter Prophets in the Hebrew Bible, Tanakh (Hebrew Bible) and one of the Major Prophets, major prophetic books in the Christian Bible, where it follows Book of Isaiah, Isaiah and book of Jeremiah, Jeremiah. According to the book itself, it records six visions of the Biblical prophet, prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BC. It is the product of a long and complex history and does not necessarily preserve the words of the prophet. The visions and the book are structured around three themes: (1) judgment on Israel (chapters 1–24); (2) judgment on the nations (chapters 25–32); and (3) future blessings for Israel (chapters 33–48). Its themes include the concepts of the Divine presence#Judaism, presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of Mysticism, mystical and apocalyptic tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Jeremiah
The Book of Jeremiah () is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1#Superscription, Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch ben Neriah, Baruch about his role as a servant of God with little good news for his audience. His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of Jeremiah 1, chapters 1 through Jeremiah 25, 25, but the book as a whole has been heavily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Isaiah
The Book of Isaiah ( ) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BC prophet Isaiah ben Amoz, but there is evidence that much of it was composed during the Babylonian captivity and later. Johann Christoph Döderlein suggested in 1775 that the book contained the works of two prophets separated by more than a century, and Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah ( chapters 1– 39), containing the words of the 8th-century BC prophet Isaiah; Deutero-Isaiah, or "the Book of Consolation", ( chapters 40– 55), the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah ( chapters 56– 66), composed after the return from Exile. Isaiah 1– 33 promises judgment and restoration for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Exile
The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire. The deportations occurred in multiple waves: After the siege of Jerusalem in 597 BCE, around 7,000 individuals were deported to Mesopotamia. Further deportations followed the destruction of Jerusalem and Solomon's Temple in 587 BCE. Although the dates, numbers of deportations, and numbers of deportees vary in the several biblical accounts, the following is a general outline of what occurred. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In 602 BCE, Jehoiakim refused to pay further tribute, which led in 598/597 BCE to another siege of the city by Nebuchadnezzar II and culminated in the death of Jehoiakim and the exile to Babylonia of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Temple
Solomon's Temple, also known as the First Temple (), was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical king Solomon before being destroyed during the Siege of Jerusalem by Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE. No excavations are allowed on the Temple Mount, and no positively identified remains of the destroyed temple have been found. Most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, and there is significant debate among scholars over the date of its construction and the identity of its builder. The Hebrew Bible, specifically within the Book of Kings, includes a detailed narrative about the construction's ordering by Solomon, the penultimate ruler of the United Kingdom of Israel. It further credits Solomon as the placer of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nevi'im
The (; ) is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the () and (). The Nevi'im are divided into two groups. The Former Prophets ( ) consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets ( ) include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets. Synopsis The Jewish tradition counts eight books in ''Nevi'im'' out of twenty-four books in the Hebrew Bible. There are four books of the Former Prophets, including Joshua and Judges, and the collected ''Books of Samuel'' and ''Books of Kings'' are each counted as one book. Among the four books of the Latter Prophets, Isaiah, Jeremiah, and Ezekiel account for three books, followed by the "Twelve" (: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi), which is counted as a single book. The development of the Hebrew Bible canon placed the Book of Daniel as part of the "Writi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
